Resolutions

Resolution in Support of Transgender Girls’ and Women’s Inclusion in Sport

Context

The North American Society for Sport History (NASSH) is a community of scholars engaged in research, writing, and the promotion of sport history. NASSH has a distinguished history of examining how sport affects individuals, teams, organizations, and communities. We celebrate and challenge our considerations of sport and society by recovering the stories of notable and hidden participants. We debate how sport has, and might, function for sporting institutions, the public, and ourselves.

As scholars, we observe the instrumentalization of sport as one step in a process that is intricately linked to a generalized attack on rights and civil liberties gained by various groups traditionally relegated to the margins. Transgender girls and women in sport are a small and incredibly vulnerable population with little to no political power. We are lending our voices to lift up theirs.

We cannot stand by as an academic society that has worked for decades to develop an inclusive historical record which illustrates, interrogates, and celebrates the myriad ways sport has expanded in scope, while government entities and sport governing bodies work to narrow the scope of sport, to target marginalized communities for exclusion from sporting culture, and to eradicate the experiences and accomplishments of marginalized communities from the historical record. We have seen examples of this harmful use of power in the past (and present) treatment and depiction of Indigenous athletes, women of color in sport, and Black athlete activists, to name but a few. These actions have repercussions extending beyond the mere removal of people from sport and physical activity cultural spaces. It also results in palpable harm to the mental and physical health of queer and transgender individuals.

We advocate for nuanced, evidence-based discussions of sex, gender, and sports participation that center the voices and experiences of queer and transgender athletes, and propose for membership consideration the following resolution:

NASSH Resolution in Support of Transgender Girls’ and Women’s Inclusion in Sport

WHEREAS, the purpose of the North American Society for Sport History is to promote, stimulate, and encourage the study, research and writing of the history of sport; and

WHEREAS, transphobia has been identified as a decades long, global issue that has proved dangerous and even fatal to innumerable transgender girls and women and robbed them of safety and dignity;

WHEREAS, transgender girls and women deserve our governments’ and sport governing bodies’ protection, not policing and surveillance; and

WHEREAS, there is a lack of scientific evidence that transgender girls and women represent a threat to anyone or to the integrity of sport; and

WHEREAS, sport has become a battleground, with misinformation and fear-mongering guiding public sentiment and sport policies; and

WHEREAS, the anti-trans movement in sport is being promoted under the lie that it is “pro-women”; and

WHEREAS, arbitrary and manufactured limits of natural variance in sport competitors of all sexes and genders have been enacted throughout history; and

WHEREAS, recent United States government executive orders and state laws concerning gender identification demonstrate an ominous trend towards eradicating transgender and non-binary identities well beyond sport; and

WHEREAS, opposition to transgender girls and women athletes is part of a larger hateful, pernicious movement against women, immigrants, and people of color, among others; and

WHEREAS, transgender girls and women – especially transgender girls and women of color – are an extremely isolated, small group excluded from political power facing even more isolation on the path to eradication; and

WHEREAS, government entities, sport governing bodies, and individual political stakeholders hide behind an empty rhetoric of protecting the sanctity of sport to exclude transgender girls and women from sport, thus scapegoating those individuals to avoid dealing with actual issues faced by all athletes including inequity, safety, chronic underfunding, athlete mental health, and other damaging practices; and

WHEREAS, there is abundant documentation of the benefits of sport participation for all, exclusionary practices deny these benefits to transgender girls and women; and

WHEREAS, bans on transgender girls and women in sport create harm for cisgender women who do not conform to the gender binary and/or white, Western normative ideals of femininity; and

WHEREAS, the Office of the United Nations High Commissioner for Human Rights, Amnesty International, Human Rights Watch, Human Rights Campaign, Athlete Ally, GLAAD, Sports & Rights Alliance, North American Society for the Sociology of Sport, and numerous other NGOs and human rights organizations around the globe have called for all athletes to be able to participate in sports consistent with their self-determined gender identity, and have characterized bans against participation of transgender and intersex girls and women in sport as an infringement of human rights; and

WHEREAS, there is no evidence of actual harm posed by transgender athletes in sport, while plenty of evidence attests to the harm posed to transgender athletes by exclusionary practices; and

WHEREAS, as a community of scholars, NASSH believes it important to link the past to the present, to challenge the current war on history, to call out cultural and political strategies to silence queer/transgender communities and limit access to sport; be it RESOLVED, that the North American Society for Sport History condemns prohibitions on the participation of transgender girls and women in sport; and be it RESOLVED, that the North American Society for Sport History hereby supports the inclusion of transgender girls and women in sport and the protection of transgender, non-binary, and gender non-conforming girls and women in sport.

Drafted by Maria J. Veri and Ornella Nzindukiyimana.

Supporting Evidence

Barnes, K. (2023). Fair play: How sports shape the gender debates. St. Martins Press: NY.

Burke, M., & Klugman, M. (2024). Trans* athletes in sport: Not ceding to the sex/gender binary of gender critical feminism. Sociology of Sport Journal (ahead of print).

Fischer, M. (2023). Protecting women’s sports? Anti-trans youth sports bills and white supremacy. Communication and Critical/Cultural Studies, 20(4), 397–415.

Hamilton, B. et al. (2024). Strength, power, and aerobic capacity of transgender athletes: A cross-sectional study. Br J Sports Med, 58, 586-597.

Hargie, O.D., Mitchell, D.H., & Somerville, I.J. (2017). ‘People have a knack of making you feel excluded if they catch on to your difference’: Transgender experiences of exclusion in sport. International Review for the Sociology of Sport, 52(2), 223-239.

Harper, J. (2015). Race times for transgender athletes. Journal of Sporting Cultures and Identities, 6(1), 1-9.

Karkazis, K., & Jordan-Young, R.M. (2018). The powers of testosterone: Obscuring race and regional bias in the regulation of women athletes. Feminist Formations, 30(2), 1–39. https://doi.org/10.1353/ff.2018.0017

McLearen, J. (2022). “If you let me play”: Girls’ empowerment and transgender exclusion in sports. Feminist Media Studies, 23(4), 1361-1375.

Parks Pieper, L. (2016). Sex testing: Gender policing in women’s sports. University of Illinois Press: Urbana, IL.

Rummler, O. (2025, March 17). From Stonewall to now: LGBTQ+ elders on navigating fear in dark times.The19thnews.org: https://19thnews.org/2025/03/trump-lgbtq-elders-resistance-stonewall/.

Schultz, J. (2021). Good enough? The ‘wicked’ use of testosterone for defining femaleness in women’s sport. Sport in Society, 24(4), 607 627. https://doi.org/10.1080/17430437.2019.1703684

Transgender Women Athletes and Elite Sport: A Scientific Review. Commissioned by The Canadian Centre for Ethics in Sport. https://cces.ca/transgender-women-athletes-and-elite-sport-scientific-review.

Wrack, S. (2025, March 29). How Barbra Banda got caught up in a swirl of misinformation and double standards. The Guardian. https://www.theguardian.com/football/2025/mar/29/how-barbra-banda-got-caught-up-in-a-swirl-of-misinformation-and-double-standards.

Zirin, D. (2025, March 14). “I’m terrified”: Trans-Feminine athletes in their own words. The Nation: https://www.thenation.com/article/society/trans-women-athletes-forum/.

Zirin, D. (2025, March 7). Don’t listen to greasy Gavin Newsom: Listen to trans athletes. The Nation: https://www.thenation.com/article/society/trans-athletes-forum/.

Resolution on Racialized Mascots

At the 2017 NASSH Business Meeting, the membership of the North American Society for Sport History resolved the following:

  • RESOLVED, that the North American Society for Sport History condemns the continued use of racist stereotype images, logos and mascots in sports and institutions of education; and be it
  • RESOLVED, that the North American Society for Sport History hereby opposes the use of racialized Indigenous images, logos, names, and mascots in sport for both commercial and educational purposes.

For the complete resolution, please download the linked PDF.

The resolution was constructed by an ad hoc committee chaired by Victoria Paraschak, and including Christine O’Bonsawin, Gabe Logan, and Jennifer Guiliano.

For further literature on the topic of racialized mascots, see  The Fascination and Frustration with Native Americans.

Statement in Support of and in Solidarity with Dr. Johanna Mellis and Dr. Nathan Kalman-Lamb

The Executive Council of the North American Society for Sport History stands in support of and in solidarity with Dr. Johanna Mellis and Dr. Nathan Kalman-Lamb. They, in a good faith Twitter exchange about American college sport, experienced
bullying from ESPN radio host Dan Dakich that escalated to  
doxxing and sexual harassment on his radio show. We offer our colleagues support with the following statement.   

“The Executive Council of the North American Society for Sport History (NASSH) stands in support and solidarity with all those who are subjected to intimidation, incivility, and harassment. Regrettably, such behaviors are
not and have not been unusual in the world of sport. Scholars with public-facing work ought to be able to engage with the larger community, whether digitally or in-person, without fear of harassment. NASSH supports an open exchange
of ideas, including disagreement, and we stand against targeted harassment of all kinds, including sexual harassment, doxxing, and bullying. We particularly stand against misogynistic and sexist abuse. Such behaviors perpetuate
harm and serve to silence critics, which is antithetical to the scholarly mission of our society. NASSH seeks to support its members, and we stand with all of our colleagues who are subjected to such attacks.” 

Executive Council, NASSH

Statement in Support of Black Lives Matter

The North American Society for Sport History (NASSH), a proud and thriving organization dedicated to the scholarly study and promotion of the history of sport, is set to celebrate its 50 years of existence in Columbus, Ohio in 2022.
As excited as members are about this significant milestone in the organization’s history, a milestone that will be marked by a number of special activities and events, the NASSH Executive Council recognizes that a celebration of
this type must coincide with a public recognition of the colonialism, racial inequality, injustice, and white privilege permeating North American culture. We are deeply troubled by the recent deaths of unarmed Black and Indigenous
men and women, continued racism across North America, and persistence of police brutality evidenced on an almost daily basis.

Of many recent frightening images, the videos of a helpless Black man lying on the ground crying for his mother while having life literally sucked out of him by the pressure exerted from a policeman’s knee, a 26 year old Indigenous
woman shot and killed after police were called on a ‘wellness check’ and the deadly police shooting of a young Black female emergency room technician while sitting in her apartment have been horrific. They are stark reminders of
the genocide and displacement of the Indigenous peoples, the enslavement of Black people and the ongoing legacy of racial inequality and discrimination that have been carried out in North America since the first arrival of the Europeans
more than five centuries ago.

It is apparent that North Americans have failed to live up to our democratic ideals, devoting far too little attention to the systemic racism and colonialism that has resulted in the senseless deaths of Black, and Indigenous and People
of Colour (BIPOC) and negatively impacted every institution in our countries. . The great Black intellectual and activist W.E.B. DuBois was absolutely correct when he noted, initially at the First Pan-African Conference in London
in 1900 and then more famously three years later in his The Souls of Black Folk, that “The problem of the twentieth century is the problem of the color line.” What he could not have anticipated is that the problem would persist into
the twenty-first century. The recent spate of violence perpetuated against Black and Indigenous people has galvanized individuals and groups representing various colors, cultural backgrounds, sexual orientation, occupations,
religious affiliations, and political parties into an extremely large and powerful and energized Black Lives Matter movement. BLM aligns with and reinforces the Indigenous Idle No More movement. Organized rallies and marches in cities
large and small across the United States, Canada and Mexico have been held to protest racial violence and discrimination. Sparked by the deaths of defenseless Black and Indigenous men and women in North America, protests reflecting
the increasing anger over police treatment of Black and Indigenous people and different ethnic minorities have been staged in such culturally diverse places around the world as Berlin, Brisbane, London, Paris, Hamburg, and Tokyo. But
these protests and the political energy they generate must be turned into corrective action.

The Executive Council of the North American Society for Sport History (NASSH) stands in support and solidarity with all those who are subjected to intimidation, incivility, and harassment. Regrettably, such behaviors are
not and have not been unusual in the world of sport. Scholars with public-facing work ought to be able to engage with the larger community, whether digitally or in-person, without fear of harassment. NASSH supports an open exchange
of ideas, including disagreement, and we stand against targeted harassment of all kinds, including sexual harassment, doxxing, and bullying. We particularly stand against misogynistic and sexist abuse. Such behaviors perpetuate
harm and serve to silence critics, which is antithetical to the scholarly mission of our society. NASSH seeks to support its members, and we stand with all of our colleagues who are subjected to such attacks.” 

David K. Wiggins, NASSH President

George Mason University

Fairfax, Virginia, USA

 

 

 

 

 
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